Dawn
Saturday finds a group of students with a couple of faculty for guidance
working on the large prayer flag poles. These were taken down the week before,
a large event in itself. The poles are single trees, about 50 feet tall, set in
a hole about 3 feet deep with a rock/mud pedestal built around the base. New
prayer flags and caps are put on the poles. The smaller poles have tops
conprised of a disc and a decorative spear point up through the middle. All
these are fashioned from logs the day before. The process of raising these
takes 20-30 people and a fair amount of physical labor to get the pole
established for the following year. All of this is accompanied by fires lit to
burn all morning. The fires are fed with green branches, cedar in the stupas, which
create a purifying smoke that will cleanse the whole area.
The monks have been assembled and
are beginning a day of chanting which is often accompanied by instruments,
drums, cymbals, a sort of clarinet, and giant trumpets reminiscent of Alp
Horns. All this is blasted outside on overloaded speakers and is almost
terrifying in the sounds produced.
Part of the
ceremony involves clay sculptures which are destroyed at the end as the evil of
all the people is driven away. The clay for these is dug from a hillside that
morning and beat with large sticks so that it will be a fine powder. Water is
added and the clay sculptures are fashioned by hand.
The day is
spent in two long prayer sessions with the entire population of the school
along with some guests. Breakfast, launch and dinner are served and we end the
day with a faculty meeting to cover the upcoming week. It is amazing to see a
whole day of ceremony with very little premade. Almost everything is created on
site just for this day. The altar does have quite a pile of commercial
whitebread and plastic bags of snacks, chips etc which all seems quite ironic
to me.
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